{"id":1347,"date":"2012-11-21T10:13:06","date_gmt":"2012-11-21T10:13:06","guid":{"rendered":"http:\/\/localhost\/rs\/en\/the-rights-of-non-muslims-in-islam-part-8-of-13-the-right-to-justice-i\/"},"modified":"2012-11-21T10:13:06","modified_gmt":"2012-11-21T10:13:06","slug":"the-rights-of-non-muslims-in-islam-part-8-of-13-the-right-to-justice-i","status":"publish","type":"post","link":"https:\/\/r-islam.com\/en\/the-rights-of-non-muslims-in-islam-part-8-of-13-the-right-to-justice-i\/","title":{"rendered":"The Rights of Non-Muslims in Islam (part 8 of 13): The Right to Justice I"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\" size-full wp-image-1346\" style=\"margin: 10px auto; display: block;\" src=\"http:\/\/localhost\/rs\/en\/wp-content\/uploads\/sites\/2\/2012\/11\/non7%20copy.jpg\" alt=\"\" border=\"0\" width=\"425\" height=\"283\" \/><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">God requires Muslims to be just in all their affairs and to act equitably towards everyone.&nbsp; God says: <\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><strong><span style=\"font-family: times new roman,times;\"><span style=\"color: #008000;\"><span style=\"font-size: large;\">\u201cAnd the sky He has raised; and He has set the Balance (of justice), that you may not exceed the (due) balance.&nbsp; But observe the measure strictly, nor fall short thereof.\u201d (Quran 55:7-10)<\/span><\/span><\/span><\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">Muslims are divinely ordained to act with justice, even if it means acting against themselves or those close to them, as the Quran states:<\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><strong><span style=\"font-family: times new roman,times;\"><span style=\"color: #008000;\"><span style=\"font-size: large;\">\u201cO you who have believed, persistently stand firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives.&nbsp; Whether one is rich or poor, Allah is more worthy of both.&nbsp; So follow not [personal] inclination, lest you not be just. &nbsp;And if you distort [your testimony] or refuse [to give it], then indeed Allah is Ever-Acquainted with what you do.\u201d (Quran 4:135)<\/span><\/span><\/span><\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">God requires that we apply justice at all times:<\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><strong><span style=\"font-family: times new roman,times;\"><span style=\"color: #008000;\"><span style=\"font-size: large;\">\u201cIndeed, Allah commands you to render trusts to whom they are due, and when you judge between people, to judge with justice.&nbsp; Excellent is that which Allah instructs you.&nbsp; Indeed, Allah is ever Hearing and Seeing.\u201d (Quran 4:58)<\/span><\/span><\/span><\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">Islamic justice towards non-Muslims is multifaceted.&nbsp; Islam gives them the right to go before their own courts; it also guarantees them equality in seeking justice with Muslims, if they choose to present their case in an Islamic court.&nbsp; God says:<\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><strong><span style=\"font-family: times new roman,times;\"><span style=\"color: #008000;\"><span style=\"font-size: large;\">\u201cSo, if they come to you, (O Muhammad), judge between them, or turn away from them. &nbsp;And if you turn away from them \u2013 never will they harm you at all. &nbsp;And if you judge, judge between them with justice. &nbsp;Indeed, Allah loves those who act justly.\u201d (Quran 5:42)<\/span><\/span><\/span><\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">If a Muslim were to steal from a non-Muslim (dhimmi), he would be liable to the same punishment as the dhimmi would have been had he stolen from the Muslim. &nbsp;Similarly, a Muslim is liable to receive a sentence for defamation if he slanders a man or woman protected under the covenant.[1]<\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">Islamic history has some beautiful examples of justice meted out by Muslims towards non-Muslims. &nbsp;A man named Ta\u2019ima stole a suit of armor from Qataada, his neighbor. &nbsp;Qataada had hidden the armor inside a sack of flour so, when Ta\u2019ima took it, the flour leaked out of the sack through a hole, leaving a trail up to his house. &nbsp;Ta\u2019ima then left the armor in the care of a Jewish man named Zayed, who kept it in his house, in order to conceal his crime.&nbsp; Thus, when the people searched for the stolen armor, they followed the trail of flour to Ta\u2019ima\u2019s house but did not find it there. &nbsp;When confronted, he swore to them he had not taken it and knew nothing about it. &nbsp;The people helping the owner also swore that they had seen him breaking into Qataada\u2019s house at night, and had subsequently followed the tell-tale trail of flour, which had led them to his house. &nbsp;Nevertheless, after hearing Ta\u2019ima swearing he was innocent, they left him alone and looked for further clues, finally finding a thinner trail of flour leading to the house of Zayed, and so arrested him.<\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">The Jewish man told them that Ta\u2019ima had left the armor with him, and some Jewish people confirmed his statement. &nbsp;The tribe to which Ta\u2019ima belonged sent some of their men to the Messenger of God to present his side of the story, and asked them to defend him. &nbsp;The delegation was told, \u2018If you do not defend our clansman, Ta\u2019ima, he will lose his reputation and be punished severely, and the Jew will go free.\u2019 &nbsp;The Prophet was subsequently inclined to believe them, and was about to punish the Jewish man when God revealed the following verses of the Quran to vindicate the Jew.[2] The verse continues to be recited by Muslims today as a reminder that justice must be served for all:<\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><strong><span style=\"font-family: times new roman,times;\"><span style=\"color: #008000;\"><span style=\"font-size: large;\">\u201cIndeed, We have revealed to you, (O Muhammad), the Book in truth so you may judge between the people by that which God has shown you. &nbsp;And do not be an advocate for the deceitful.&nbsp; And seek forgiveness of God.&nbsp; Indeed, God is ever Forgiving and Merciful. &nbsp;And do not argue on behalf of those who deceive themselves. &nbsp;Indeed, God loves not one who is a habitually sinful deceiver. &nbsp;They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from God, and He is with them (in His knowledge) when they spend the night in such as He does not accept of speech.&nbsp; And God ever is encompassing of what they do.&nbsp; Here you are \u2013 those who argue on their behalf in [this] worldly life \u2013 but who will argue with God for them on the Day of Resurrection, or who will [then] be their representative?\u201d (Quran 4:105-109)<\/span><\/span><\/span><\/strong><\/p>\n<div style=\"text-align: justify;\"><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\"><br \/><\/span><\/span><\/p>\n<hr \/>\n<p><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">Footnotes:<\/span><\/span> <\/p>\n<div id=\"ftn1\">\n<p><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">[1] Masud, Fahd Muhammad Ali, <em>\u2018Huquq Ghayr is-Muslimeen fid-Dawla al-Islamiyya,\u2019<\/em> p. 138-139, 144-149.<\/span><\/span><\/p>\n<p><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">Aayed, Saleh Hussain, <em>\u2018Huquq Ghayr al-Muslimeen fi Bilad il-Islam,\u2019<\/em> p. 32-33.<\/span><\/span><\/p>\n<p><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">Zaydan, Dr. Abd al-Karim, <em>\u2018Ahkam al-Dhimmiyin wal-Mustami\u2019nin,\u2019<\/em> p. 254.<\/span><\/span><\/p>\n<\/p><\/div>\n<div id=\"ftn2\">\n<p><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">[2] Wahidi, <em>\u2018Al-Asbab an-Nuzool,\u2019<\/em> p. 210-211<\/span><\/span><\/p>\n<p><span style=\"font-family: times new roman,times;\"><span style=\"font-size: large;\">Ref. www.islamreligion.com<br \/><\/span><\/span><\/p>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; &nbsp; &nbsp; God requires Muslims to be just in all their affairs and to act equitably towards everyone.&nbsp; God says: \u201cAnd the sky He has raised; and He&hellip; <\/p>\n","protected":false},"author":11,"featured_media":1346,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[],"class_list":["post-1347","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-truth-of-islam"],"yoast_head":"<!-- This site is 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