{"id":1678,"date":"2013-06-01T15:20:41","date_gmt":"2013-06-01T15:20:41","guid":{"rendered":"http:\/\/localhost\/rs\/en\/how-does-islam-differ-from-other-faiths-part-2-of-2\/"},"modified":"2013-06-01T15:20:41","modified_gmt":"2013-06-01T15:20:41","slug":"how-does-islam-differ-from-other-faiths-part-2-of-2","status":"publish","type":"post","link":"https:\/\/r-islam.com\/en\/how-does-islam-differ-from-other-faiths-part-2-of-2\/","title":{"rendered":"How Does Islam Differ from other Faiths? (part 2 of 2)"},"content":{"rendered":"

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Balance between the Individual and Society:<\/strong><\/span><\/span><\/span><\/span><\/h2>\n

Another unique feature of Islam is that it establishes a balance between individualism and collectivism.\u00a0 It believes in the individual personality of man and holds everyone personally accountable to God.\u00a0 The Prophet, may the mercy and blessings of God be upon him, says:<\/span><\/span><\/span><\/p>\n

\u201cEveryone of you is a guardian, and responsible for what is in his custody.\u00a0 The ruler is a guardian of his subjects and responsible for them; a husband is a guardian of his family and is responsible for it; a lady is a guardian of her husband\u2019s house and is responsible for it, and a servant is a guardian of his master\u2019s property and is responsible for it.\u201d<\/strong><\/span><\/span><\/span><\/span><\/p>\n

I heard that from God\u2019s Apostle and I think that the Prophet also said, <\/span>\u201cA man is a guardian of is father\u2019s property and is responsible for it, so all of you are guardians and responsible for your wards and things under your care.\u201d<\/strong><\/span><\/span> (Saheeh Al-Bukhari, Saheeh Muslim<\/em>)<\/span><\/span><\/span><\/p>\n

Islam also guarantees the fundamental rights of the individual and does not permit anyone to tamper with them.\u00a0 It makes the proper development of the personality of man one of the prime objectives of its educational policy.\u00a0 It does not subscribe to the view that man must lose his individuality in society or in the state.<\/span><\/span><\/span><\/p>\n

In Islam, all men are equal, regardless of color, language, race, or nationality.\u00a0 It addresses itself to the conscience of humanity and banishes all false barriers of race, status, and wealth.\u00a0 There can be no denying the fact that such barriers have always existed and continue to exist today in the so-called enlightened age.\u00a0 Islam removes all of these impediments and proclaims the ideal of the whole of humanity being one family of God.<\/span><\/span><\/span><\/p>\n

Islam is international in its outlook and approach and does not admit barriers and distinctions based on color, clan, blood, or territory, as was the case before the advent of Muhammad.\u00a0 Unfortunately, these prejudices remain rampant in different forms even in this modern age.\u00a0 Islam wants to unite the entire human race under one banner.\u00a0 To a world torn by national rivalries and feuds, it presents a message of life and hope and of a glorious future.<\/span><\/span><\/span><\/p>\n

The historian, A. J. Toynbee, has some interesting observations to make in this respect.\u00a0 In Civilization on Trial, he writes: \u201cTwo conspicuous sources of danger – one psychological and the other material – in the present relations of this cosmopolitan proletariat, i.e., [westernized humanity] with the dominant element in our modern Western society are race consciousness and alcohol; and in the struggle with each of these evils the Islamic spirit has a service to render which might prove, if it were accepted, to be of high moral and social value.<\/span><\/span><\/span><\/p>\n

The extinction of race consciousness between Muslims is one of the outstanding moral achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue … It is conceivable that the spirit of Islam might be the timely reinforcement which would decide this issue in favor of tolerance and peace.<\/span><\/span><\/span><\/p>\n

As for the evil of alcohol, it is at its worst among primitive populations in tropical regions which have been \u2018opened up\u2019 by Western enterprise.\u00a0 The fact remains that even the most statesmanlike preventive measures imposed by external authority are incapable of liberating a community from a social vice unless a desire for liberation and a will to carry this desire into voluntary action on its own part are awakened in the hearts of the people concerned.\u00a0 Now Western administrators, at any rate those of \u2018Anglo-Saxon\u2019 origin, are spiritually isolated from their \u2018native\u2019 wards by the physical \u2018color bar\u2019 which their race-consciousness sets up; the conversion of the natives\u2019 souls is a task to which their competence can hardly be expected to extend; and it is at this point that Islam may have a part to play.<\/span><\/span><\/span><\/p>\n

In these recently and rapidly \u2018opened up\u2019 tropical territories, the Western civilization has produced an economic and political plenum and, in the same breath, a social and spiritual void.<\/span><\/span><\/span><\/p>\n

Here, then, in the foreground of the future, we can remark two valuable influences which Islam may exert upon the cosmopolitan proletariat of a Western society that has cast its net around the world and embraced the whole of mankind; while in the more distant future we may speculate on the possible contributions of Islam to some new manifestation of religion.\u201d<\/span><\/span><\/span><\/p>\n

Permanence and Change:<\/strong><\/span><\/span><\/span><\/span><\/h2>\n

The elements of permanence and change coexist in human society and culture and are bound to remain so.\u00a0 Different ideologies and cultural systems have erred in leaning heavily towards one or other of these ends of the equation.\u00a0 Too much emphasis on permanence makes the system rigid and robs it of flexibility and progress, while a lack of permanent values and unchanging elements generate moral relativism, shapelessness, and anarchy.<\/span><\/span><\/span><\/p>\n

What is needed is a balance between the two \u2013 a system that could simultaneously cater for the demands of permanence and change.\u00a0 An American judge, Mr. Justice Cardozo, rightly says that \u201cthe greatest need of our time is a philosophy that will mediate between conflicting claims of stability and progress and supply a principle of growth.\u201d Islam presents an ideology, which satisfies the demands of stability as well as of change.<\/span><\/span><\/span><\/p>\n

Deeper reflection reveals that life has within it elements of permanence and change – it is neither so rigid and inflexible that it cannot admit of any change even in matters of detail, nor it is so flexible and fluid that even its distinctive traits have no permanent character of their own.\u00a0 This becomes clear from observing the process of physiological change in the human body, for every tissue of the body changes a number of times in one\u2019s lifetime even though the person remains the same.\u00a0 A tree\u2019s leaves, flowers, and fruits change but its character remains unchanged.\u00a0 It is a law of life that elements of permanence and change must co-exist in a harmonious equation.<\/span><\/span><\/span><\/p>\n

Only such a system of life that can provide for both these elements can meet all of the cravings of human nature and all of the needs of human society.\u00a0 The basic problems of life remain the same in all ages and climes, but the ways and means to solve them as well as the techniques of handling the phenomenon undergo change with the passage of time.\u00a0 Islam brings to focus a new perspective on this problem and tries to solve it in a realistic way.<\/span><\/span><\/span><\/p>\n

The Quran and the Sunnah contain the eternal guidance given by the Lord of the universe.\u00a0 This guidance comes from God, who is free from the limitations of space and time and, as such, the principles of individual and social behavior revealed by Him are based on reality and are eternal.\u00a0 But God has revealed only broad principles and has endowed man with the freedom to apply them in every age in the way suited to the spirit and conditions of that age.\u00a0 It is through ijtihad (intellectual effort to arrive at the truth) that people of every age try to implement and apply the divine guidance to the problems of their times.\u00a0 Thus the basic guidance is of a permanent nature, while the method of its application can change in accordance with the peculiar needs of every age.\u00a0 That is why Islam always remains as fresh and modern as tomorrow\u2019s morn.<\/span><\/span><\/span><\/p>\n

Complete Record of Teachings Preserved:<\/span><\/strong><\/span><\/span><\/span><\/h2>\n

Last, but not least, is the fact that the teachings of Islam have been preserved in their original form.\u00a0 As a result, God\u2019s guidance is available without adulteration of any kind.\u00a0 The Quran is the revealed book and word of God, which has been in existence for the last fourteen hundred years.\u00a0 It is still available in its original form.\u00a0 Detailed accounts of the life of the Prophet and of his teachings are available in their pristine purity.\u00a0 There has not been even one change made in this unique historic record.\u00a0 The sayings and the entire record of the life of the Prophet have been handed down to us with unprecedented precision and authenticity in works of the Hadith and the Sirah (the Prophet\u2019s Biography).\u00a0 Even a number of non-Muslim critics admit this eloquent fact.<\/span><\/span><\/span><\/p>\n

These are some of the unique features of Islam that establish its credentials as the religion of man the religion of today and the religion of tomorrow.\u00a0 These aspects have appealed to millions of people in the past and the present and have made them affirm that Islam is the religion of truth and the right path for mankind.\u00a0 There is no doubt that these aspects will continue to appeal to even more people in the future.\u00a0 Men with pure hearts and sincere longing for truth will always continue to say:<\/span><\/span><\/span><\/p>\n

<\/span>\u201cI affirm that there is none worthy of worship except God, that He is One, sharing His authority with no one, and I affirm that Muhammad is His Servant and His Prophet.\u201d<\/span><\/span><\/span><\/p>\n

Here, we\u2019d like to conclude with the following words that George Bernard Shaw is reported to have said:<\/span><\/span><\/span><\/p>\n

I have always held the religion of Muhammad in high estimation because of its wonderful vitality.\u00a0 It is the only religion, which appears to me to possess that assimilating capacity to the changing phases of existence, which can make itself appeal to every age.\u00a0 I have studied him – the wonderful man – and in my opinion far from being an Antichrist, he must be called the Savior of Humanity.\u00a0 I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness.\u00a0 I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.<\/span><\/span><\/span><\/p>\n

Ref: www.islamreligion.com<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Balance between the Individual and Society: Another unique feature of Islam is that it establishes a balance between individualism and collectivism.\u00a0 It believes in the individual personality of man and… <\/p>\n","protected":false},"author":11,"featured_media":1677,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[],"class_list":["post-1678","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-truth-of-islam"],"yoast_head":"\nHow Does Islam Differ from other Faiths? 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