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The relationship of a Muslim with non-Muslims has been based on so clear foundations that make me consider any other foundations as unclear, regardless of those who offer them .<\/span><\/span><\/p>\n No doubt that the Messenger ( peace be upon him ) knows best about the religion of Allah , so I am going to be guided by his guidance and situations , starting with his situation concerning the agreement called Al-fodoul that was in Jahilyyah ( pre- Islam ) and about which the prophet said :<\/span><\/span><\/p>\n ( I have witnessed in the house of Abdullah Ibn Jud’an an agreement , which is better for me than a whole lot of red camels , and if I was invited to a similar agreement In Islam I would accept it )<\/span> <\/span><\/span><\/p>\n then the relationship of the prophet with his uncle (a polytheist ) till his death ( how he accepted the protection of a polytheist ) then the first migration to Habasha(Ethiopia ) – Christians \u2013 asking for protection , then his agreement with khuza’a ( a polytheist tribe ) then his agreement with the Jaws .<\/span><\/span><\/p>\n The Messenger ( peace be Upon him ) had situations and dealings with the other over his whole message , and these are some of them .<\/span><\/span><\/p>\n The first situation<\/strong> : the defeat of romans by Persians , and the sadness of Muslims due to that . Allah revealed verses consoling Muslims and tell them that victory will be for them in the future Allah said<\/span><\/span><\/p>\n ” The Byzantines have been defeated In the nearest land. But they, after their defeat , will overcome. Within three to nine years. To Allah belongs the command before and after. And that day the believers will rejoice “<\/span><\/span><\/p>\n will rejoice for the romans victory in spite of the polytheistic rituals practiced by most or all Christians at that time . that shows that our relationship with Christians reaches the extent that we get sad for their defeat , and rejoice for their victory .<\/span><\/span><\/p>\n The second<\/strong> situation : fasting the during the day of Aashura ( the tenth day of the month of Al-muharram ) which Arabs used to fast in it in jahiliyah , and when the prophet (peace be upon him ) came to Madinah , he knew that Jaws fast in it , when he asked what was the reason for fasting in it they said that it was the day in which Allah gave victory to Moses against Pharaoh , so the prophet performed fasting during it and asked his companions to fast during it .<\/span><\/span><\/p>\n The third situation<\/strong> : the situation of the prophet with the polytheists of Makah at the conquest of Makah , a year and some months before the prophet’s death , the prophet forbade fighting polytheists – except for those who begin fighting – in the most honoured and sacred places \u2013 i.e. Makah \u2013<\/span><\/span><\/p>\n the prophet kept the polytheists’ money and family safe from any type of harm \u2013 except four men or as said by some scholars six men and four women who allowed killing them – moreover the prophet granted them liberty to choose their religion and doctrine .<\/span><\/span><\/p>\n The fourh situation<\/strong> : during the battle of Hunayn , the prophet said to safwan Ibn Umayyah<\/span><\/span><\/p>\n <\/span>” o Abu Umayyah give us your weapons to use them against our enemy . Safwan said \u2013 at that time he was non-Muslim \u2013 do you take them by force . the prophet said : no , you lend them to me , and they are guaranteed until I give them back to you “<\/span><\/span><\/p>\n then Safwan gave the prophet one hundred armours . The prophet ( peace be upon him ) moved to the Mercy of his Lord ( i.e. died ) while his armour still in hock to a Jew .<\/span><\/span><\/p>\n These examples and other examples were not during a specific period or place , they covered the whole time and place of the message of the prophet to guide us to the ideal dealing with the other ( non-Muslim) and that shows the wrong fanatical attitude taken by contemporaries or former people .<\/span><\/span><\/p>\n It is important to Emphasizes that such tolerant attitude taken by a Muslim towards the other is an everlasting attitude , which is not Inconsistent with the verses of Jihad that invites to liberate land , and defend ourselves , and our families ; Allah says :<\/span><\/span><\/p>\n ” Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory “<\/span><\/span><\/p>\n So it is not strange , that the whole number of polytheists and Jews killed in all battles , over the life of the prophet . does not exceed 803 , despite the large number of those battles .<\/span><\/span><\/p>\n I offer this vision that Muslims may be familiar with the way of dealing with non \u2013 Muslims used by the prophet ( peace be Upon him ) over the whole time of his message .<\/span><\/span><\/p>\n The relationship of a Muslim with non-Muslims has been based on so clear foundations that make me consider any other foundations as unclear, regardless of those who offer them . No… <\/p>\n","protected":false},"author":15,"featured_media":1715,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1716","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-prophet-mohammad"],"yoast_head":"\n
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