{"id":350,"date":"2011-11-23T12:16:14","date_gmt":"2011-11-23T12:16:14","guid":{"rendered":"http:\/\/localhost\/rs\/en\/5-tawassul-through-the-prophet\/"},"modified":"2011-11-23T12:16:14","modified_gmt":"2011-11-23T12:16:14","slug":"5-tawassul-through-the-prophet","status":"publish","type":"post","link":"https:\/\/r-islam.com\/en\/5-tawassul-through-the-prophet\/","title":{"rendered":"5. TAWASSUL THROUGH THE PROPHET"},"content":{"rendered":"

Question :<\/strong><\/span><\/span><\/span><\/p>\n

I hope that you can explain to me the meaning of the verse (interpretation of the meaning):<\/span><\/span><\/p>\n

\u201cO you who believe! Do your duty to Allah and fear Him. And seek the means of approach to Him\u201d <\/em><\/strong>(Al-Maa\u2019idah 5:35)<\/span><\/span><\/span><\/p>\n

That is so that we may refute what the Sufis say about tawassul, because some of them interpret it as meaning that it is permissible to seek to draw close to Allah by the Prophets and awliya\u2019 (\u201csaints\u201d). With regard to the hadeeth about Adam committing a sin, they say that al-Bayhaqi classed the hadeeth as saheeh, and that al-Dhahabi praised his book.<\/span><\/span><\/p>\n

Answer: Praise be to Allah.<\/span><\/span><\/p>\n

Firstly:<\/span><\/strong><\/span><\/span><\/span><\/p>\n

The hadeeth about Adam committing a sin and seeking to draw closer to Allah by the Prophet (peace and blessings of Allah be upon him) is a fabricated hadeeth which is falsely attributed to the Prophet (peace and blessings of Allah be upon him) and to Adam (peace be upon him).<\/span><\/span><\/p>\n

Scholars\u2019 comments on the falseness of this hadeeth. These scholars include Imam al-Dhahabi (may Allah have mercy on him).<\/span><\/span><\/p>\n

Al-Bayhaqi (may Allah have mercy on him) did not narrate this hadeeth in his Sunan, rather he narrated it in Dalaa\u2019il al-Nubuwwah (5\/489), where he classed it as da\u2019eef (weak). After quoting the hadeeth, he said: \u201cIt was narrated only by \u2018Abd al-Rahmaan ibn Zayd ibn Aslam, and he is da\u2019eef.\u201d<\/span><\/span><\/p>\n

What makes it most likely that the text is false is the fact that the du\u2019aa\u2019 by which Allah accepted Adam\u2019s repentance is what is mentioned in Soorat al-A\u2019raaf, where Allah says (interpretation of the meaning):<\/span><\/span><\/p>\n

\u201cThey said: \u2018Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers\u2019\u201d <\/em><\/strong>(Al-A\u2019raaf 7:23)<\/span><\/span><\/span><\/p>\n

This is the supplication of Adam and Hawwa\u2019, in which they called upon Allah alone, and sought to draw close to Him (tawassul) by His names and attributes, and by mentioning their situation. These are words which Adam received from his Lord, then he said them and Allah accepted his repentance, as Allah says (interpretation of the meaning):<\/span><\/span><\/p>\n

\u201cThen Adam received from his Lord Words. And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful<\/em><\/strong>\u201d (Al-Baqarah 2:37)<\/span><\/span><\/span><\/p>\n

Secondly:<\/span><\/strong><\/span><\/span><\/span><\/p>\n

What is meant by the word waseelah [means of approach] in the verse, (interpretation of the meaning):<\/span><\/span><\/p>\n

\u201cO you who believe! Do your duty to Allah and fear Him. And seek the means of approach to Him, and strive hard in His Cause (as much as you can), so that you may be successful\u201d <\/em><\/strong>(Al-Maa\u2019idah 5:35)<\/span><\/span><\/span><\/p>\n

Is the way of reaching Allah, and there is no way of reaching Him except the way that Allah loves and is pleased with, which is by obeying Him and not disobeying Him.<\/span><\/span><\/p>\n

Ibn Katheer (may Allah have mercy on him) said:<\/span><\/span><\/p>\n

Allah commands His believing slaves to fear Him (taqwa). When this word is accompanied by mention of obedience, it means refraining from haraam things. After that Allah says, \u201cAnd seek the means of approach to Him\u201d<\/span>.<\/em><\/strong> Sufyaan al-Thawri said, narrating from Talhah, from \u2018Ata\u2019, from Ibn \u2018Abbaas: i.e., drawing close to Him. This was also stated by Mujaahid, Abu Waa\u2019il, al-Hasan, Qataadah, \u2018Abd-Allah ibn Katheer, al-Saddi, Ibn Zayd and others. Qataadah said: i.e., draw close to Him by obeying Him and doing that which pleases Him, and Ibn Zayd recited (interpretation of the meaning):<\/span><\/span><\/p>\n

\u201cThose whom they call upon [like \u2018Eesa (Jesus) \u2011 son of Maryam (Mary), \u2018Uzayr (Ezra), angels and others] desire (for themselves) means of access to their Lord (Allah)\u2026.\u201d <\/em><\/strong>(Al-Isra\u2019 17:57)<\/span><\/span><\/span><\/p>\n

There is no difference of opinion among the mufassireen concerning what these imams said.<\/span><\/span><\/p>\n

Means of approach or means of access means that by means of which one reaches one\u2019s goal. End quote.<\/span><\/span><\/p>\n

Tafseer Ibn Katheer, 2\/53, 54.<\/span><\/span><\/p>\n

Al-Shanqeeti (may Allah have mercy on him) said:<\/span><\/span><\/p>\n

Note that the majority of scholars are of the view that what is meant by waseelah here is drawing close to Allah by obeying His commands and avoiding that which He has forbidden, in accordance with the teachings brought by Muhammad (peace and blessings of Allah be upon him), doing that sincerely for the sake of Allah alone, because this is the only path that leads to the pleasure of Allah and attaining what is with Him and what is good in this world and in the Hereafter.<\/span><\/span><\/p>\n

The basic meaning of the word waseelah is a path that brings one near to something. Here it means righteous deeds, according to scholarly consensus, because there is no other way of drawing close to Allah apart from following the Messenger of Allah (peace and blessings of Allah be upon him). Based on this, there are many verses which explain the meaning of waseelah, such as the following (interpretation of the meaning):<\/span><\/span><\/p>\n

\u201c\u2026 And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it\u2026\u201d <\/em><\/strong>(Al-Hashr 59:7)<\/span><\/span><\/span><\/p>\n

\u201cSay (O Muhammad to mankind): \u2018If you (really) love Allah, then follow me\u2019\u2026.\u201d <\/em><\/strong>(Aal \u2018Imraan 3:31)<\/span><\/span><\/span><\/p>\n

\u201cSay: Obey Allah and obey the Messenger \u2026\u201d <\/em><\/strong>(An-Noor 24:54)<\/span><\/span><\/span><\/p>\n

And there are other similar verses.<\/span><\/span><\/p>\n

It was narrated from Ibn \u2018Abbaas that what is meant by waseelah is need.<\/span><\/span><\/p>\n

Based on this, the words narrated from Ibn \u2018Abbaas, \u201cSeek with Him al-waseelah\u201d mean, seek your needs from Allah, for He alone is the one who is able to meet them. This is further explained by the verses in which Allah says (interpretation of the meaning):<\/span><\/span><\/p>\n

\u201c\u2026 Verily, those whom you worship besides Allah have no power to give you provision, so seek your provision from Allah (Alone), and worship Him (Alone)\u2026\u201d <\/em><\/strong>(Al-\u2018Ankaboot 29:17)<\/span><\/span><\/span><\/p>\n

\u201c\u2026 and ask Allah of His Bounty \u2026\u201d <\/em><\/strong>(An-Nisa\u2019 4:32)<\/span><\/span><\/span><\/p>\n

In the time of prophet when there used to be problem of not raining, people used to go to prophet for dua (invoking Allah mercy) and rain used to rain. The same problem happened after his death but neither khalifa Umar bin Khatab nor anyone else gone to prophet Mohammed (peace and blessings of Allah be upon him) grave to invoke Allah for the rain. Instead, there is an example of such situation and got the rain.<\/span><\/span><\/p>\n

Narrated by Umar bin Khatab \u201cOh Allah, we used to ask your blessing through prophet (PBUH) and you used to rain us. Now we ask you through his uncle Abbas so please rain on us\u201d<\/span><\/span><\/p>\n

So when sahabas did not take the line of asking prophet with his grave just near to them, it means that it is as per their belief and teaching that intercession from the one who is live and infront of them can be requested but not the dead one, even he may be prophet himself.<\/span><\/span><\/p>\n

And by another hadeeth: \u201cIf you ask, then ask of Allah.\u201d<\/span><\/span><\/p>\n

Then al-Shanqeeti (may Allah have mercy on him) said: The correct view concerning the meaning of waseelah is that of the majority of scholars, that it means drawing closer to Allah by worshipping Him alone, in accordance with the teachings of the Messenger (peace and blessings of Allah be upon him). The tafseer of Ibn \u2018Abbaas comes under this heading, because calling upon Allah (du\u2019aa\u2019) and praying humbly to Him when asking for one\u2019s needs is one of the greatest forms of worship which is waseelah or seeking to draw closer to Him and attain His pleasure and mercy.<\/span><\/span><\/p>\n

From this it may be understood that what many of the heretics and followers of ignorant men who claim to be Sufis say, which is that what is meant by waseelah in the verse is the Shaykh who has the power of mediation between him and his Lord, is ignorance, blindness and obvious misguidance; it is toying with the Book of Allah. Taking intermediaries is the essence of the kufr of the kaafirs, as Allah clearly stated when He said concerning them (interpretation of the meaning):<\/span><\/span><\/p>\n

\u201c\u2026 (They say) We worship them only that they may bring us near to Allah\u2026\u201d <\/em><\/strong>(Al-Zumar 39:3)<\/span><\/span><\/span><\/p>\n

\u201c\u2026 and they say: \u2018These are our intercessors with Allaah.\u2019 Say: \u2018Do you inform Allah of that which He knows not in the heavens and on the earth?\u2019 Glorified and Exalted is He above all that which they associate as partners (with Him)!\u201d <\/em><\/strong>(Yoonus 10:18)<\/span><\/span><\/span><\/p>\n

Every one who is accountable must understand that the way to attain the pleasure of Allah and His Paradise and His mercy is to follow His Messenger (peace and blessings of Allah be upon him). Whoever deviates from that has gone astray from the straight path.<\/span><\/span><\/p>\n

\u201cIt will not be in accordance with your desires (Muslims), nor those of the people of the Scripture (Jews and Christians), whosoever works evil, will have the recompense thereof\u201d <\/em><\/strong>(An-Nisa 4:123)<\/span><\/span><\/span><\/p>\n

The meaning of waseelah that we have explained here is also the meaning in the verse where Allah says (interpretation of the meaning):<\/span><\/span><\/p>\n

\u201cThose whom they call upon [like \u2018Eesa (Jesus) \u2011 son of Maryam (Mary), \u2018Uzayr (Ezra), angels and others] desire (for themselves) means of access to their Lord (Allaah) as to which of them should be the nearest \u2026.\u201d <\/em><\/strong>(Al-Isra 17:57)<\/span><\/span><\/span><\/p>\n

Another meaning of waseelah is the status in Paradise which the Prophet (peace and blessings of Allah be upon him) told us to ask Allah to grant to him, and we hope that Allah will give it to him, because only one person will be entitled to it, and he hoped that he would be the one. End quote.<\/span><\/span><\/p>\n

Adwa\u2019 al-Bayaan, 2\/86-88<\/span><\/span><\/p>\n

And Allah knows best.<\/span><\/span><\/p>\n

Excerpted, with some modifications, from: http:\/\/islamqa.com\/en\/<\/span><\/span><\/p>\n

Ref.<\/span><\/span><\/p>\n

http:\/\/islamicislamic.com\/mohammad_intercessions.htm<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Question : I hope that you can explain to me the meaning of the verse (interpretation of the meaning): \u201cO you who believe! Do your duty to Allah and fear… <\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-350","post","type-post","status-publish","format-standard","hentry","category-prophet-mohammad"],"yoast_head":"\n5. 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